The Junto, also known as the Leather Apron Club, was a club for mutual improvement established in 1727 by Benjamin Franklin in Philadelphia. The Leather Apron Club's purpose was to debate questions of morals, politics, and natural philosophy, and to exchange knowledge of business affairs.
Contents
History
Benjamin Franklin organized a group of friends to provide a structured form of mutual improvement. The group, initially composed of 12 members, called itself the Junto, derived from the Spanish word junta, or assembly. The members of the Junto were drawn from diverse occupations and backgrounds, but they all shared a spirit of inquiry and a desire to improve themselves, their community, and to help others. Among the original members were printers, surveyors, a cabinetmaker, a clerk, and a bartender. Although most of the members were older than Franklin, he was clearly their leader.
At just 21, he oversaw five men, including Hugh Meredith, Stephen Potts, and George Webb, who were soon to form the core of the Junto. Franklin was an outgoing, social individual and had become acquainted with these businessmen. This gathering included prominent merchants who met informally to drink and discuss the business of the day. Franklin's congenial ways attracted many unique and learned individuals, and from these, he selected the members for the Junto.
All members lived in Philadelphia and came from diverse areas of interest and business. Along with Meredith, Potts, and Webb, they included Joseph Breintnall, merchant and scrivener, who also loved poetry and natural history. Thomas Godfrey was a glazier, mathematician, and inventor; and Nicholas Scull II and William Parsons were both surveyors. Scull was also a bibliophile and Parsons a cobbler and astrologer. William Maugridge was a cabinetmaker, William Coleman a merchant's clerk, and Robert Grace a gentleman. Grace's wealth meant he did not have to work, but apparently he brought an intellectual element to the group and a fine library. The twelfth member of the Junto remained a mystery until 2007, when Professor George Boudreau of Pennsylvania State University discovered a long-forgotten account of the club's refreshments and verified that shoemaker John Jones Jr. was an original member. Jones was a Philadelphia Quaker, a neighbor of Franklin's, and later a founding member of the Library Company of Philadelphia. The club met Friday nights, first in a tavern and later in a house, to discuss moral, political, and scientific topics of the day.
Franklin describes the formation and purpose of the Junto in his autobiography:
I should have mentioned before, that, in the autumn of the preceding year, [1727] I had form'd most of my ingenious acquaintance into a club of mutual improvement, which we called the Junto; we met on Friday evenings. The rules that I drew up required that every member, in his turn, should produce one or more queries on any point of Morals, Politics, or Natural Philosophy, to be discuss'd by the company; and once in three months produce and read an essay of his own writing, on any subject he pleased.
Our debates were to be under the direction of a president, and to be conducted in the sincere spirit of inquiry after truth, without fondness for dispute or desire of victory; and to prevent warmth, all expressions of positiveness in opinions, or direct contradiction, were after some time made contraband, and prohibited under small pecuniary penalties.I even forbid myself, agreeably to the old laws of our Junto, the use of every word or expression in the language that imported a fix'd opinion, such as certainly, undoubtedly, etc., and I adopted, instead of them, I conceive, I apprehend, or I imagine a thing to be so or so; or it so appears to me at present.
Prehistory
Franklin was influenced by two predecessor organizations in particular.
One was an English group called the “Dry Club,” which had philosopher John Locke, William Popple, and Benjamin Furly among its members during the 1690s (and was itself partially inspired by Furly's “heretics of the Lantern” society). It met one evening a week for two hours at a time and required that its members reply affirmatively to the following questions:
Whether he loves all Men, of what Profession or Religion soever?
Whether he thinks no person ought to be harmed in his Body, Name, or Goods, for mere speculative Opinions, or his external way of Worship?
Whether he loves and seeks Truth for Truth's sake; and will endeavour impartially to find and receive it himself, and to communicate it to others?
Each member of the club would take turns proposing topics for discussion and moderating these discussions. The discussions were to be held in a spirit of open-minded tolerance:
That no Person or Opinion be unhandsomely reflected on; but every Member behave himself with all the temper, judgement, modesty, and discretion he is master of.
The other important predecessors were the "neighborhood benefit societies” and “reforming societies” proposed in Massachusetts by Cotton Mather. Cotton Mather described the neighborhood societies as being composed of a dozen married couples who would meet at one another's homes in succession for prayer and other religious exercises, and also to consider questions like the following:
Who are in any peculiar adversity; and what may be done to comfort them?
What contention or variance may there be among our neighbours; and what may be done for healing it?
Questions
The Junto's Friday evening meetings were organized around a series of questions that Franklin devised, covering a range of intellectual, personal, business, and community topics. These questions were used as a springboard for discussion and community action. Through the Junto, Franklin promoted such concepts as volunteer fire-fighting clubs, improved security (night watchmen), and a public hospital.
List of questions
The questions are included in Franklin's papers, dated 1728, and some editions of his autobiography. As printed in Political, Miscellaneous, and Philosophical Pieces, the questions are:
Have you met with any thing in the author you last read, remarkable, or suitable to be communicated to the Junto? particularly in history, morality, poetry, physic, travels, mechanic arts, or other parts of knowledge.
What new story have you lately heard agreeable for telling in conversation?
Hath any citizen in your knowledge failed in his business lately, and what have you heard of the cause?
Have you lately heard of any citizen’s thriving well, and by what means?
Have you lately heard how any present rich man, here or elsewhere, got his estate?
Do you know of any fellow citizen, who has lately done a worthy action, deserving praise and imitation? or who has committed an error proper for us to be warned against and avoid?
What unhappy effects of intemperance have you lately observed or heard? of imprudence? of passion? or of any other vice or folly?
What happy effects of temperance? of prudence? of moderation? or of any other virtue?
Have you or any of your acquaintance been lately sick or wounded? If so, what remedies were used, and what were their effects?
Who do you know that are shortly going voyages or journies, if one should have occasion to send by them?