Gaius Julius Caesar Augustus Germanicus (31 August AD 12 – 24 January AD 41), also called Gaius or Caligula (), was the third Roman emperor, ruling from AD 37 until his assassination in AD 41. He was the son of the Roman general Germanicus and Agrippina the Elder, Augustus's granddaughter, members of the first ruling family of the Roman Empire. He was born two years before Tiberius became emperor. Gaius accompanied his father, mother and siblings on campaign in Germania, at little more than four or five years old. He had been named after Gaius Julius Caesar, but his father's soldiers affectionately nicknamed him "Caligula" ('little boot').
Germanicus died in Antioch in AD 19, and Agrippina returned with her six children to Rome, where she became entangled in a bitter feud with Emperor Tiberius, who was Germanicus' biological uncle and adoptive father. The conflict eventually led to the destruction of her family, with Caligula as the sole male survivor. In 26, Tiberius withdrew from public life to the island of Capri, and in 31, Caligula joined him there. Tiberius died in 37, and Caligula succeeded him as emperor, at the age of 24.
Of the few surviving sources about Caligula and his four-year reign, most were written by members of the nobility and Senate, long after the events they purport to describe. For the early part of his reign, he is said to have been "good, generous, fair and community-spirited", but increasingly self-indulgent, cruel, sadistic, extravagant, and sexually perverted thereafter, an insane, murderous tyrant who demanded and received worship as a living god, humiliated the Senate, and planned to make his horse a consul. Most modern commentaries instead seek to explain Caligula's position, personality and historical context. Some historians dismiss many of the allegations against him as misunderstandings, exaggeration, mockery or malicious fantasy.
During his brief reign, Caligula worked to increase the unconstrained personal power of the emperor, as opposed to countervailing powers within the principate. He directed much of his attention to ambitious construction projects and public works to benefit Rome's ordinary citizens, including racetracks, theatres, amphitheatres, and improvements to roads and ports. He began the construction of two aqueducts in Rome: the Aqua Claudia and the Anio Novus. During his reign, the empire annexed the client kingdom of Mauretania as a province. He had to abandon an attempted invasion of Britain, and the installation of his statue in the Temple in Jerusalem. In early 41, Caligula was assassinated as a result of a conspiracy by officers of the Praetorian Guard, senators, and courtiers. At least some of the conspirators might have planned this as an opportunity to restore the Roman Republic and aristocratic privileges. If so, their plan was thwarted by the Praetorians, who seem to have spontaneously chosen Caligula's uncle Claudius as the next emperor. Caligula's death marked the official end of the Julii Caesares in the male line, though the Julio-Claudian dynasty continued to rule until the demise of Caligula's nephew, the Emperor Nero.
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Early life
Caligula was born in Antium on 31 August AD 12, the third of six surviving children of Germanicus and his wife and second cousin, Agrippina the Elder. Germanicus was a grandson of Mark Antony, and Agrippina was the daughter of Marcus Vipsanius Agrippa and Julia the Elder, making her the granddaughter of Augustus. The future emperor Claudius was Caligula's paternal uncle. Caligula had two older brothers, Nero and Drusus, and three younger sisters, Agrippina the Younger, Julia Drusilla and Julia Livilla. At the age of two or three, he accompanied his father, Germanicus, on campaigns in the north of Germania. He wore a miniature soldier's outfit devised by his mother to please the troops, including army boots (caligae) and armour. The soldiers nicknamed him Caligula ("little boot"). Winterling believes he would have enjoyed the attention of the soldiers, to whom he was something of a mascot, though he later grew to dislike the nickname.
Germanicus was a respected, immensely popular figure among his troops and Roman civilians of every class, and was widely expected to eventually succeed his uncle Tiberius as emperor. For his successful northern campaigns, he was awarded the great honour of a triumph. During the triumphal procession through Rome, Caligula and his siblings shared their father's chariot, and the applause of the populace. A few months later, Germanicus was despatched to tour Rome's allies and provinces with his family. They were received with great honour; at Assos Caligula gave a public speech, aged only 6. Somewhere en route, Germanicus contracted what proved to be a fatal illness. He lingered awhile, and died at Antioch, Syria, in AD 19, aged 33, convinced that he had been poisoned by the provincial governor, Gnaius Calpurnius Piso. Many believed that he had been killed at the behest of Tiberius, as a potential rival.
Germanicus was cremated, and his ashes were taken to Rome, escorted by his wife and children, Praetorian guards, civilian mourners and senators, then placed in the Mausoleum of Augustus. Caligula lived with his mother Agrippina in Rome, in a milieu very different from that of his earlier years. Agrippina made no secret of her imperial ambitions for herself and her sons, and in consequence, her relations with Tiberius rapidly deteriorated. Tiberius believed himself under constant threat from treason, conspiracy and political rivalry. He forbade Agrippina to remarry, for fear that a remarriage would serve her personal ambition, and introduce yet another threat to himself. The last years of his principate were dominated by treason trials, whose outcomes were determined by senatorial vote. Agrippina, and Caligula's brother Nero, were tried and banished in the year 29 on charges of treason. The adolescent Caligula was sent to live with his great-grandmother (Tiberius' mother), Livia. After her death two years later, he was sent to live with his paternal grandmother Antonia Minor. In the year 30, Tiberius had Caligula's brothers, Drusus and Nero, declared public enemies by the Senate, and exiled. Caligula and his three sisters remained in Italy as hostages of Tiberius, kept under close watch.
Capri
In 31, Caligula's brother Nero died in exile. Caligula was remanded to the personal care of Tiberius at Villa Jovis on Capri.
He was befriended by Tiberius' Praetorian prefect, Naevius Sutorius Macro. Macro had been active in the downfall of Sejanus, his ambitious and manipulative predecessor in office, and was a trusted communicant between the emperor, and his senate in Rome. Philo, Jewish diplomat and later witness to several events in Caligula's court, writes that Macro protected and supported Caligula, allaying any suspicions Tiberius might harbour concerning his young ward's ambitions. Macro represented Caligula to Tiberius as "friendly, obedient" and devoted to Tiberius' grandson, Tiberius Gemellus, who was seven years younger than himself. Caligula is described during this time as a first-rate orator, well-informed, cultured and intelligent, a natural actor who recognized the danger he was in, and hid his resentment of Tiberius' maltreatment of himself and his family behind such an obsequious manner that it was said of him that there had never been "a better slave or a worse master". Caligula's failure to protest the destruction of his family is taken by Tacitus as evidence that his "monstrous character was masked by a hypocritical modesty". Winterling observes that a forthright protest would "certainly have cost him his life".
In 33, Caligula's mother and his brother Drusus died, while still in exile. In the same year, Tiberius arranged the marriage of Caligula and Junia Claudilla, daughter of one of Tiberius' most influential allies in the Senate, Marcus Junius Silanus. Caligula was given an honorary quaestorship in the cursus honorum, a series of political promotions that could lead to consulship. He would hold this very junior senatorial post until his sudden nomination as emperor. Junia died in childbirth the following year, along with her baby. In 35, Tiberius named Caligula as joint heir with Tiberius' grandson, Gemellus, who was Caligula's junior by seven years and not yet an adult. At the time, Tiberius seemed to be in good health, and likely to survive until Gemellus' majority.
In Philo's account, Tiberius was genuinely fond of Gemellus, but doubted his personal capacity to rule and feared for his safety should Caligula come to power. Suetonius claims that Tiberius, ever mistrustful but still shrewd in his mid-70s, saw through Caligula's apparent self-possession to an underlying "erratic and unreliable" temperament, not one to be trusted in government; and he claims that Caligula took pleasure in cruelty, torture, and sexual vice of every kind. Tiberius is said to have indulged the young man's appetite for theatre, dance and singing, in the hope that this would help soften his otherwise savage nature; "he used to say now and then that to allow Gaius to live would prove the ruin of himself and of all men, and that he was rearing a viper for the Roman people and a Phaethon for the world." Winterling points out that this judgment draws on later, not particularly accurate accounts of Caligula's rule; Suetonius credits Tiberius with a knowledge of human nature which in reality was not only foreign to him, but famously unsound. At Capri, Caligula learned to dissimulate. He probably owed his life to that and, as all the ancient sources agree, to Macro. Many believed, or claimed to believe, that given a little more time, Tiberius would have eliminated Caligula as a possible successor, but died before this could be done.
Emperor
Early reign
Tiberius died on 16 March AD 37, a day before the Liberalia festival. He was 77 years old. Suetonius, Tacitus, and Cassius Dio repeat variously elaborated rumours which held that Caligula, perhaps with Macro, was directly responsible for his death. Philo and Josephus, the latter a Romano-Jewish writer who served Vespasian a generation later, describe Tiberius' death as natural. On the same day, Caligula was hailed as emperor by members of the Praetorian guard at Misenum. His leadership of the domus Caesaris ("Caesar's household") as its sole heir and pater familias was ratified by the senate, who acclaimed him imperator two days after the death of Tiberius. Caligula entered Rome on 28 or 29 March, and with the consensus of "the three orders" (senate, equestrians and common citizens) the Senate conferred on him the "right and power to decide on all affairs". Caligula was the first emperor to acquire all of his powers at once rather than over the course of his reign like Augustus and Tiberius.
In a single day, and with a single piece of legislation, the 25-year-old Caligula, previously a virtual unknown in Rome's political life, and with no military service, was thus granted the same trappings, authority and powers that Augustus had accumulated piecemeal, over a lifetime and sometimes reluctantly. Until his first formal meeting with the Senate, Caligula refrained from using the titles they had granted him. His studied deference must have gone some way to reassure the more astute that he should prove amenable to their guidance. Some must have resented the political manipulations that led to this extraordinary settlement. Caligula was now entitled to make, break or ignore any laws he chose. Augustus had shown, and Tiberius had failed to realise, that the roles of primus inter pares ("first among equals") and princeps legibus solutus ("a princeps not bound by the laws") required the exercise of personal responsibility, self-restraint, and above all, tact; as if the Senate still held the power they had voluntarily surrendered. In the words of scholar Anthony A. Barrett, "Caligula would be restrained only by his own sense of discretion, which became in lamentably short supply as his reign progressed".
Caligula dutifully asked the Senate to approve divine honours for his predecessor but was turned down, in line with senatorial and popular opinion regarding the dead emperor's worth. Caligula did not push the issue; he had made the necessary gesture of filial respect. Tiberius' will named two heirs, Caligula and Gemellus, but the latter was still a minor, and could not hold any kind of office. The will was annulled with the standard justification that Tiberius must have been insane when he composed it, incapable of good judgment. Although Tiberius' will had been legally set aside, Caligula honoured many of its terms, and in some cases, improved on them. Tiberius had provided each praetorian guardsman with a generous gratitude payment of 500 sesterces. Caligula doubled this, and took credit for its payment as an act of personal generosity; he also paid bonuses to the city troops and the army outside Italy. Every citizen in Rome was given 150 sesterces, and heads of households twice that amount. Building projects on the Palatine hill and elsewhere were also announced, which would have been the largest of these expenditures.
Public profile
Caligula shared many of the popular passions and enthusiasms of the lower classes and young aristocrats: public spectacles, particularly gladiator contests, chariot and horse racing, the theatre and gambling, but all on a scale which the nobility could not match. He trained with professional gladiators and staged exceptionally lavish gladiator games, being granted exemption by the senate from the sumptuary laws that limited the number of gladiators to be kept in Rome. He was openly and vocally partisan in his uninhibited support or disapproval of particular charioteers, racing teams, gladiators and actors, shouting encouragement or scorn, sometimes singing along with paid performers or declaiming the actors' lines, and generally behaving as "one of the crowd". In gladiator contests, he supported the parmularius type, who fought using small, round shields. In chariot races, he supported the Greens, and personally drove his favourite racehorse, Incitatus ("Speedy") as a member of the Green faction. Most of Rome's aristocracy would have found this an unprecedented, unacceptable indignity for any of their number, let alone their emperor.
Caligula showed little respect for distinctions of rank, status or privilege among the senate, whose members Tiberius had once described as "men ready to be slaves". Among those whom Caligula recalled from exile were actors and other public performers who had somehow caused Tiberius offence. Caligula seems to have built a loyal following among his own loyal freedmen, citizen-commoners, disreputable public performers on whom he lavished money and other gifts; and the lower nobility (equestrians) rather than the senators and nobles whom he clearly and openly mistrusted, despised and humiliated for their insincere simulations of loyalty. Dio notes, with approval, that Caligula allowed some equestrians senatorial honours, anticipating their later promotion to senator based on their personal merits. To reverse declining membership of the equestrian order, Caligula recruited new, wealthy members empire-wide, and scrupulously vetted the order's membership lists for signs of dishonesty or scandal. He seems to have ignored trivial misdemeanours, and would have anticipated the creation of "new men" (novi homines), first of their families to serve as senators. They would owe him a debt of gratitude and loyalty for their advancement.
Barrett describes some of the supposed equestrian offences punished by Caligula as "decidedly trivial", and their punishments as sensationalist. Dio claims that Caligula had more than 26 equestrians executed in a circus "fracas"; in Suetonius' biography "more than 20" lives were lost in what is almost certainly the same event, described as a violent but accidental crush. Some sources claim that Caligula forced equestrians and senators to fight in the arena as gladiators. Condemnation to the gladiator arena as a combatant was a standard punishment, doubling as public entertainment, for non-citizens found guilty of certain offences. Laws of AD 19 by Augustus and Tiberius banned voluntary participation of the elite in any public spectacles, but the ban was never particularly effective, and was broadly ignored in Caligula's reign. During Caligula's illness two citizens, an equestrian named Atanius Secundus and a plebeian named Publius Afranius Potitus, offered to fight as a gladiator and take their own life if only the gods would spare the emperor's life. The offers were insincere, intended to flatter and invite reward. When Caligula recovered, he insisted that they be taken at face value, to avoid accusations of perjury: "cynical, but not without wit of a kind".
Public reform and finance
In 38, Caligula lifted censorship, and published accounts of public funds and expenditure. Suetonius congratulates this as the first such act by any emperor. Very soon after his succession, he restored the right of the popular assembly (comitia) to elect magistrates on behalf of the common citizenry, a right that had been taken over by the Senate under Tiberius and Augustus. The aediles, elected officials who managed public games and festivals, and maintained the fabric of roads and shrines, would now have incentive to spend their own money on lavish, high-profile spectacles and other munera (gifts to the state or people), to win the popular vote. Dio writes that this, "though delighting the rabble, grieved the sensible, who stopped to reflect, that if the offices should fall once more into the hands of the many... many disasters would result". When the Senate outright refused to accept this, Caligula restored control of elections to them. Either way, the emperor ultimately chose which candidates stood for election, and which were elected. Caligula was quite capable of recognising his own plans and decisions as flawed, and abandoning, revising or reversing them when faced with opposition. He was open to good advice, but could just as easily take its offering as an insult to his youth or understanding – Philo quotes his warning "Who dares teach me?" Caligula abandoned his plan to convert the Temple of Jerusalem to a temple of the Imperial cult, with a statue of himself as Zeus, when warned that the plan would arouse extreme protests, and injure the local economy. He gave funds where they were needed; he helped those who lost property in fires, and abolished a deeply unpopular tax on sales, but whether his extravagant gifts to favourites during his earliest reign – be they actors, charioteers or other public performers – drew on his personal wealth or state coffers is not known. Personal generosity and magnanimity, coupled with discretion and responsibility, were expected of the ruling elite, and the emperor in particular. At some time, Caligula ruled that bequests to office-holders remain property of the office, not of the office-holder.
Suetonius claims that Caligula squandered 2.7 billion sesterces in his first year and addressed the consequent treasury deficit by confiscating the estates of wealthy individuals, after false accusations, fines or outright seizure, even the death penalty, as a means of raising money. This seems to have started in earnest around the time of Caligula's confrontation with the senate (in early 39). Suetonius's retrospective balance sheet overlooks what would have been owed to Caligula, personally and in his capacity as emperor, on Tiberius' death, and the release of the former emperor's hoarded wealth into the economy at large. Caligula's inheritance included the deceased empress Livia's vast bequest, which Caligula distributed among its nominated public, private and religious beneficiaries. Barrett in Caligula: The Abuse of Power asserts that this "massive cash injection would have given the Roman economy a tremendous boost".
Construction
Caligula had a fondness for grandiose, costly building projects, many of which were intended to benefit or entertain the general population but are described in Roman sources as wasteful. In the city of Rome, he completed the temple of Augustus and the reconstruction of the theatre of Pompey. He is said to have built a bridge between the temple of Castor and Pollux and the Capitol. Barrett (2015) believes that this bridge existed only in Suetonius' account, and should perhaps be dismissed as a fantasy, with possible origins in some jocular remark by Caligula.
Caligula began an amphitheatre beside the Saepta Julia; he cleared the latter space for use as an arena, and filled it with water for a single naumachia (a sham naval battle fought as entertainment). He supervised the extension and rebuilding of the imperial palace to include a gallery for his art collection. Philo and his party were given a tour of the gallery during their diplomatic visit. Barrett (2015) considers Philo's description of Caligula as a "would-be connoisseur and aesthete" as "probably not very wide of the mark." To help meet Rome's burgeoning demand for fresh water, he began the construction of aqueducts Aqua Claudia and Anio Novus, which Pliny the Elder considered to be engineering marvels. He built a large racetrack, now known as the Circus of Gaius and Nero. In its central spine he incorporated an Egyptian obelisk, now known as the Vatican obelisk, which he had brought by sea on a gigantic, purpose-built ship, which used 120,000 modi of lentils as ballast.
At Syracuse, he repaired the city walls and temples. He pushed to keep roads in good condition throughout the empire, and extended the existing network: to this end, Caligula investigated the financial affairs of current and past highway commissioners. Those guilty of negligence, embezzlement or misuse of funds were forced to repay what they had dishonestly used for other purposes, or fulfil their commissions at their own expense. Caligula planned to rebuild the palace of Polycrates at Samos, to finish the temple of Didymaean Apollo at Ephesus, and house his own cult and image there: and to found a city high up in the Alps. He intended to dig a canal through the Isthmus of Corinth in Greece and sent a chief centurion to survey the site. None of these plans came to fruition.
Treason trials
In the course of 39, Caligula's increasingly tense relationship with his Senate deteriorated into outright hostility and confrontation. This is one of Dio's more confusing accounts, involving conspiracies, denunciations and trials for treason (maiestas), following Caligula's launch of invective at the entire senate, reviewing and condemning their current and past behaviour. Winterling believes a conspiracy was uncovered in which many senators participated. He accused them of servility, treachery and hypocrisy in voting honours to Tiberius and Sejanus while they lived, and rescinding those honours once their recipients were safely dead. He declared that it would be folly to seek the love or approval of such men: they hated him, and wanted him dead, so it would be better that they should fear him. Caligula's diatribes exposed the idealised princeps or First Senator as illusion and imposture. When the senate returned next day, they seemed to confirm his suspicions, and voted him a special guard of armed pretorians to protect him and guard his statues. Apparently seeking to please him and assure his safety, the Senate proposed that his senatorial chair be raised "on a high platform even in the very Senate house". They offered a thanksgiving to Caligula, as to a monarch, expressing gratitude for allowing them to live when others had died. Winterling suggests that Caligula's three subsequent consulships, sworn at the Rostra, were vain attempts to make amends, public statements of respect for the senators as his equals. Barrett perceives these later consulships as symbolic of Caligula's continued intention to dominate the senate and the state; Barrett describes the change in Caligula's rule as a gradual unravelling, a "descent into serious mismanagement and impenetrable mistrust" – and, latterly, into "arbitrary terror"; but Dio's claim that in fact, "there was nothing but slaughter" is undermined by evidence that most senators managed to survive Caligula's reign with their persons and fortunes intact.
Caligula had not, after all, destroyed Tiberius' records of treason trials. He reviewed them and decided that numerous senators discharged from Tiberius' court hearings seemed to have been guilty of conspiracy all along, against emperor and state – the worst form of maiestas (treason). Tiberius' treason trials had encouraged professional delatores (informers), who were loathed by the populace, but many of the accused had testified against each other, and against Caligula's own family, even to the point of initiating the prosecutions themselves. If they had acted against Caligula's family, they might act against Caligula himself. New investigations were launched; Dio names five once-trusted, consular senators tried for maiestas, but his allegation that senators or others were put to death in "great numbers" is unsupported. Two of the five prospered under his rule, and beyond. Caligula preferred to publicly humiliate his enemies in the senate, especially those of ancient families, by stripping them of their inherited honours, dignities and titles. In early September, he dismissed the two suffect consuls, citing their inadequate, low-key celebration of his birthday (31 August) and excessive attention to the anniversary of the Battle of Actium (2 September). This was the last battle in a damaging civil war between two of Caligula's close ancestors, which he found no cause for celebration. One of the dismissed consuls killed himself: Caligula may have suspected him of conspiracy.
Provinces
Caligula's reign saw an increase of tensions between Jews and ethnic Greeks. The two groups had settled throughout the Roman Empire and Judaea was ruled as a Roman client kingdom. They settled in Egypt following its conquest by Macedonian Greeks, and remained there after its conquest by Rome. While the Alexandrian Greeks held citizen status, Alexandrian Jews were classified as mere settlers, with no statutory or citizen rights other than those granted them by their Roman governors. The Greeks feared that official recognition of Jews as citizens would undermine their own status and privilege.
Caligula had replaced the prefect of Egypt, Aulus Avilius Flaccus, with Herod Agrippa, who was governor of Batanaea and Trachonitis, and was a personal friend. Flaccus had conspired against Caligula's mother and had connections with Egyptian separatists. In 38, Caligula sent Agrippa to Alexandria unannounced to check on Flaccus. According to Philo, the visit was met with jeers and mockery from the Greek population who saw Agrippa as a gimcrack "king of the Jews." In Philo's account, a mob of Greeks broke into synagogues to erect statues and shrines of Caligula, against Jewish religious law. Flaccus responded by declaring the Jews "foreigners and aliens", and expelled them from all but one of Alexandria's five districts, where they lived under dreadful conditions. Philo gives an account of various atrocities inflicted on Alexandria's Jews within and around this ghetto by the city's Greek population. Caligula held Flaccus responsible for the disturbances, exiled him, and eventually executed him.
In 39, Agrippa accused his uncle Herod Antipas, the tetrarch of Galilee and Perea, of planning a rebellion against Roman rule with the help of Parthia. Herod Antipas confessed, Caligula exiled him, and Agrippa was rewarded with his territories. Riots again erupted in Alexandria in 40 between Jews and Greeks, when Jews who refused to venerate the emperor as a god were accused of dishonouring him. In the Judaean city of Jamnia, resident Greeks built a shoddy, sub-standard altar to the Imperial cult, intending to provoke a reaction from the Jews; they immediately tore it down. This was interpreted as an act of rebellion. In response, Caligula ordered the erection of a statue of himself in the Jewish Temple of Jerusalem, a political, rather than a religious act for Rome, but a blasphemy for the Jews, and in conflict with Jewish monotheism. In this context, Philo wrote that Caligula "regarded the Jews with most especial suspicion, as if they were the only persons who cherished wishes opposed to his".
Religion
According to Barrett, "[o]f all the manifestations of wild and extravagant behaviour exhibited by Caligula during his brief reign, nothing has better served to confirm the popular notion of his insanity than his apparent demand to be recognised as a god."
Philo, Caligula's contemporary, claims that Caligula costumed himself as various heroes and deities, starting with demigods such as Dionysos, Herakles and the Dioscuri, and working up to major deities such as Mercury, Venus and Apollo. Philo describes these impersonations in a context of private pantomime or theatrical performances he may have witnessed or heard of during his diplomatic visit, as evidence that Caligula wanted to be venerated as a living god. Philo, as a Jew and a monotheist, took this as proof of the emperor's insanity.
Caligula's impersonations had a precedent; Augustus had once thrown a party in which he and his guests dressed up as the Olympian gods; Augustus was made up and dressed as Apollo. No-one was thought insane in consequence, and none claimed to be the god they impersonated; but the event was not repeated. It showed near-blasphemous disrespect to the gods in question, and insensitivity to the population at large – the feast was staged during a famine. Coin issues of the official Roman mint, dated to the early 20s BC, show Octavian as Apollo, Jupiter and Neptune. This too may have been thought a transgression, and was not repeated. Caligula took his own impersonations less seriously than some, certainly less seriously than Philo did. According to Dio, when a Gallic shoemaker laughed to see Caligula dressed as Jupiter, pronouncing oracles at the crowd from a lofty place, Caligula asked "and who do you think I am?" The shoemaker answered "a complete idiot". Caligula seems to have appreciated his straightforward honesty.
Dio claims that Caligula impersonated Jupiter to seduce various women; that he sometimes referred to himself as a divinity in public meetings; and that he was sometimes referred to as "Jupiter" in public documents. Caligula's special interest in Jupiter as Rome's chief deity is confirmed by all surviving sources. Simpson believes that Caligula may have considered Jupiter an equal, perhaps a rival.
According to Ittai Gradel, Caligula's performances as various deities prove no more than a penchant for theatrical fancy-dress and a mischievous desire to shock; as emperor, Caligula was also pontifex maximus, one of Rome's most powerful and influential state priests. The promotion of mortal rulers to godlike status, to honour their superior standing and perceived merits, was a commonplace phenomenon among Rome's eastern allies and client states; during their eastern tour, Germanicus, Agrippina and their children, including Caligula, were officially received as living deities by several cities of the Greek East. In Roman culture a client could flatter their living patron as "Jupiter on Earth", without reprimand. The divi (deceased members of the Imperial family promoted to divine status) were creations of the Senate, who voted them into official existence, appointed their priesthood and granted them cult at state expense. Cicero could protest at the implications of Caesar's divine honours while living but address Publius Lentulus as parens ac deus (parent and god) to thank him for his help, as aedile, against the conspirator Catiline. Daily reverence was offered as a matter of course to patrons, heads of household and the powerful by their clients, families and social inferiors. In 30 BC, libation-offerings to the genius of Octavian (later Augustus) became a duty at public and private banquets, and from 12 BC, state oaths were sworn by the genius of Augustus as the living emperor. Notwithstanding Dio's claims that cult to living emperors was forbidden in Rome itself, there is abundant evidence of municipal cult to Augustus in his lifetime, in Italy and elsewhere, locally organised and financed. As Gradel observes, no Roman was ever prosecuted for sacrificing to his emperor.
Assassination and aftermath
On 24 January 41, the day before his due departure for Alexandria, Caligula was assassinated by the Praetorian tribunes Cassius Chaerea and Cornelius Sabinus, and a number of centurions. Josephus names many of Caligula's inner circle as conspirators, and Dio seems to have had access to a senatorial version which purported to name many others. More likely, very few conspirators would have been involved, and not all need have been directly in touch with each other. Previous attempts had foundered or faded out when faced with the rewards and risks of betrayal by colleagues, whether through torture, fear of torture or promised reward. The Senate was a disunited body of self-interested, wealthy and mistrustful aristocrats, unwilling to risk their own prospects, and determined to present a virtuous, united front. In Josephus' account of Caligula's assassination, Chaerea was a "noble idealist", deeply committed to "Republican liberties"; he was also motivated by resentment of Caligula's routine personal insults and mockery. Suetonius and all other sources confirm that Caligula had insulted Chaerea, giving him watchwords like the ribald "Priapus" or "Venus", the latter said to refer to Chaerea's weak, high voice, and either his soft-hearted attitude when collecting taxes, or his duty to collect the tax on prostitutes. He was also known to do Caligula's "dirty work" for him, including torture.
Chaerea, Sabinus and others accosted Caligula as he addressed an acting troupe of young men beneath the palace during a series of games and dramatics being held for the Divus Augustus. The source details vary, but all agree that Chaerea was first to stab Caligula. The narrow space available offered little room for escape or rescue, and by the time Caligula's loyal Germanic guard could come to his defence, their Emperor was already dead. They killed several of Caligula's party, including some innocent senators and bystanders. The killing only stopped when the Praetorians took control.
Josephus reports that the Senate tried to use Caligula's death as an opportunity to restore the Republic. This would have meant the abolition of the office of emperor, the end of dynastic rule, and restoration of the former social stature and privilege of nobles and senators. At least one senator, Lucius Annius Vinicianus, seems to have thought it an opportunity for a takeover. Some modern scholars believe he was the conspiracy's main instigator. Most ordinary citizens were taken aback by Caligula's murder, and found no cause to celebrate in losing the benefits of his rule. Almost all the named conspirators were from the elite. When Caligula's death was confirmed, the nobles and senators who had prospered through hypocrisy and sycophancy during his reign dared to claim prior knowledge of the plot, and share the credit for its success with their peers. Others sought to distance themselves from anything to do with it.
Personal life
Caligula's childhood health may have been delicate; Augustus appointed two physicians to accompany his journey north to join his parents, in AD 14; Suetonius connects this to possible childhood bouts of epilepsy. As an adult, he was subject to fainting fits. He was a habitually light sleeper, prone to nodding off during banquets, sleeping no more than 3 hours in any one night, and subject to vivid nightmares. Barrett describes him as "nervous and highly strung". When speaking in public, he would fidget and move about, overcome by the flood of his own words and ideas; despite that, he was an eloquent speaker. He grew stronger with age, but was probably never robust or athletic, despite his practise as a charioteer. Little is known of his illness in 38, nor what it changed, if anything, but it was a serious, possibly life-threatening event. Philo blames it on Caligula's habitual over-indulgence in rich foods and wine, general intemperance and a stress-induced nervous breakdown. Philo believed that the illness removed Caligula's pretence of decency, and revealed his inner cruelty and ruthlessness, evident in the murders of his own father-in-law, Silanus, and young cousin Gemellus.
The sources are somewhat contradictory on the matter of Caligula's sex life. Seneca claims that during a public banquet he humiliated senator Decimus Valerius Asiaticus, his "especial friend", with a loud first-hand account of Valerius' wife's disappointing performance in bed. Caligula is said to have had "enormous" sexual appetites, several mistresses and male lovers, but in relation to the alleged "perversions" practised at Capri by Tiberius and, in some sources, shared by Caligula, Barrett finds him remarkably prudish in expelling the so-called spintriae from the island on his accession.
Caligula's first wife was Junia Claudia, daughter of ex-consul Marcus Junius Silanus. Like most marriages in Rome's upper echelons and, perhaps, all but one of Caligula's four marriages, this was a political alliance, intended to produce a legitimate heir and further Caligula's dynasty. Junia and her baby died in childbirth, less than a year later. Soon after, Macro seems to have persuaded his own wife, Ennia Thrasylla, to take up a sexual affair with Caligula, perhaps to help him through the loss.
Suetonius and Dio claim that Caligula met Livia Orestilla at her marriage to Gaius Calpurnius Piso, and abducted her so that he could marry her instead and father a legitimate heir. When she proved faithful to her former husband, Caligula banished her. The Arval Brethren's records confirm her marriage to Piso, but under ordinary Roman custom. Susan Wood dismisses Caligula's "marriage" to her as a drunken party stunt. Caligula's marriage to the "beautiful... very wealthy" and extravagant Lollia Paulina was quickly followed by divorce, on the grounds of her infertility. His fourth and last marriage, to Caesonia, seems to have been a love-match, in which he was both "uxorious and monogamous", and fathered a daughter whom he named Julia Drusilla, in commemoration of his late sister. Caligula's contemporaries could not understand his attraction to Caesonia; she had proved herself fertile in previous marriages but also had a reputation for "high living and low morals", very far from the model of an aristocratic Roman wife. Tales reported by Josephus, Suetonius and the satirist Juvenal regarding Caligula's sexual dynamism are inconsistent with rumours that Caesonia had to arouse his interest with a love potion, which turned his mind and brought on his "madness". Barrett suggests that this rumour might have had no foundation other than Caligula's quip that "he felt like torturing Caesonia to discover why he loved her so passionately.
Mental condition
There is no reliable evidence of Caligula's mental state at any time in his life. Had he been thought truly insane, his misdeeds would not have been thought his fault: Winterling points out that in Roman law, the insane were not legally responsible for their actions, no matter how extreme. Responsibility for their control and restraint fell on those around them. In the course of their narratives, all the primary and contemporary sources give reasons to discredit and ultimately condemn Caligula, for offences against proprieties of class, religion or his role as emperor. "Thus, his acts should be seen from other angles, and the search for 'mad Caligula' abandoned." Barrett suggests that from a very early age, with the loss of his father, then of his mother and what remained of his family, Caligula was preoccupied with his own survival. Given near limitless powers to use as he saw fit, he used them to feed his sense of self-importance, "practically devoid of any sense of moral responsibility, a man for whom the tenure of the principate was little more than an opportunity to exercise power". Caligula "clearly had a highly developed sense of the absurd, resulting in a form of humour that was often cruel, sadistic and malicious, and which made its impact essentially by cleverly scoring points over those who were in no position to respond in kind."
Philo saw Caligula's illness of 37 as a form of nervous collapse, a response to the extreme stresses and strains of Imperial rule, for which Caligula was temperamentally ill-equipped. Philo, Josephus and Seneca see Caligula's apparent "insanity" as an underlying personality trait accentuated through self-indulgence and the unlimited exercise of power. Seneca acknowledges that Caligula's promotion to emperor seemed to make him more arrogant, angry and insulting. Several modern sources suggest underlying medical conditions as explanations for some aspects of his behaviour and appearance. They include mania, bipolar disorder, schizophrenia, encephalitis, meningitis, and epilepsy, the so-called "falling sickness". Benediktson refines Suetonius' statement that Caligula could not swim to a diagnosis of interictal temporal lobe epilepsy, and a consequent fear of seizures that prevented his learning to swim. In Romano-Greek medical theory, severe epilepsy attacks were associated with the full moon and the moon goddess Selene, with whom Caligula was claimed to converse and enjoy sexual congress. Suetonius' descriptions of Caligula as physically repulsive are neither reliable nor likely, considering his ecstatic and enthusiastic reception as a youthful princeps by the populace. In the ancient world, a person's physique was believed to be a reliable guide to their character and behaviour.
Contemporary historiography
Most facts and circumstances of Caligula's reign are lost to history. The two most important literary sources on Caligula and his reign are Suetonius, a government official of equestrian rank, born around 70 AD; and Cassius Dio, a Bithynian senator who held consulships in AD 205 and 229. Suetonius tends to arrange his material thematically, with little or no chronological framework, more biographer than historian. Dio provides a somewhat inconsistent chronology of Caligula's reign. He dedicates 13–21 chapters to positive features of Caligula's reign but nearly 40 to Caligula as "monster".
Philo's works On the Embassy to Gaius and Flaccus give some details on Caligula's early reign, but more on events involving Jews in Judea and Egypt, whose political and religious interests conflicted with those of the ethnically Greek, pro-Roman population. Philo saw Caligula as responsible for the suffering of the Jews, whom he invariably portrays in a morally positive light. Seneca's various works give mostly scattered anecdotes on Caligula's personality, probably written in the reign of Claudius, who had a vested interest in the portrayal of his predecessor as "cruel and despotic, even mad". Seneca was prone to "grovelling flattery" of whoever reigned at the time. His experience under Caligula "could have clouded his judgment". He narrowly avoided a death sentence in AD 39, probably imposed for his association with known conspirators. Caligula had a low opinion of his literary style.
Further contemporaneous histories of Caligula's reign are attested by Tacitus, who describes them as biased for or against Caligula; of Tacitus' own work, little of relevance to Caligula survives but Tacitus' works testify to his general hostility to the imperial system. Among the known losses of his works is a substantial portion of the Annals. Fabius Rusticus and Cluvius Rufus wrote histories, now lost, condemning Caligula. Tacitus describes Fabius Rusticus as a friend of Seneca, prone to embellishments and misrepresentations. Cluvius Rufus was a senator involved in Caligula's assassination; his original works are lost, but he was a competent historian, used as a primary source by Josephus, Tacitus, Suetonius and Plutarch.
Caligula's sister, Agrippina the Younger, wrote an autobiography that included a detailed account of Caligula's reign, but it too is lost. Agrippina was banished by Caligula for her connection to Marcus Lepidus, who conspired against him. Caligula also seized the inheritance of Agrippina's son, the future emperor Nero. Gaetulicus flattered Caligula in writings now lost. Suetonius wrote his biography of Caligula 80 years after his assassination, and Cassius Dio over 180 years after; the latter offers a loose chronology. Josephus gives a detailed account of Caligula's assassination and its aftermath, published around 93 AD, but it is thought to draw upon a "richly embroidered and historically imaginative" anonymous biography of Herod Agrippa, presented as a Jewish "national hero". Pliny the Elder's Natural History has a few brief references to Caligula, possibly based these on the accounts by his friend Suetonius, or an unnamed, shared source. Of the few surviving sources on Caligula, none paints Caligula in a favourable light. Little has survived on the first two years of his reign, and only limited details on later significant events, such as the annexation of Mauretania, Caligula's military actions in Britannia, and the basis of his feud with the Senate.
Modern depictions
In film and series
Welsh actor Emlyn Williams was cast as Caligula in the never-completed 1937 film I, Claudius.
He was played by Ralph Bates in the 1968 ITV historical drama series, The Caesars.
American actor Jay Robinson famously portrayed a sinister and scene-stealing Caligula in two epic films of the 1950s, The Robe (1953) and its sequel Demetrius and the Gladiators (1954).
He was played by John Hurt in the 1976 BBC mini-series I, Claudius.
In a 1969 television interview for the programme Incontri, Roberto Rossellini stated that he planned to make television films about Socrates and Caligula. Rossellini interpreted Caligula's apparently irrational behaviour as a deliberate attempt to destroy the public image of the Roman emperor. Unlike his Socrates project, however, the planned film on Caligula was never made.
A feature-length historical film, Caligula, was completed in 1979 with Malcolm McDowell in the lead role.
His reign is depicted across the second and third episodes of the miniseries A.D.: Anno Domini, which adapted the Acts of the Apostles in parallel with the history of the Caesars from Tiberus through Nero. He was portrayed by John McEnery. Many of Caligula's connections to the other plotlines are via the fictional brother and sister Caleb and Sarah. However, it is also notable that Cornelius the Centurion is depicted as the man in charge of overseeing the installation of the Emperor's statue in the Temple.
He was portrayed by David Brandon in the 1982 historical exploitation film Caligula... The Untold Story.
He was played by Alexis Arquette in two episodes of Xena: Warrior Princess.
The 2004 film Imperium: Nero, while primarily about his nephew (later the Emperor Nero) features Caligula in the early part of the narrative ruling over an increasingly hostile Senate and banishing his sister Aggripina. John Simm portrays Caligula less as a raving lunatic and more as an impulsive and authoritarian figure whose actions are likelier to be interpreted as coming out of spite.
In literature and theatre
Kajus Cezar Caligula, by Polish author Karol Hubert Rostworowski, is a play premiered in Juliusz Słowacki City Theater, Kraków, 31 March 1917. The title character is presented as a weak and unhappy man who became a victim of circumstances that brought him to power that surpassed him.
Caligula, by French author Albert Camus, is a play in which Caligula returns after deserting the palace for three days and three nights following the death of his beloved sister, Drusilla. The young emperor then uses his unfettered power to "bring the impossible into the realm of the likely".
In the 1934 novel I, Claudius by English writer Robert Graves, Caligula is presented as a murderous sociopath who became clinically insane early in his reign. In the novel, at the age of only ten, Caligula drove his father Germanicus to a state of despair and death by secretly terrorizing him. Graves' Caligula commits incest with all three of his sisters and is implied to have murdered Drusilla. The novel was adapted for television in the 1976 BBC mini-series of the same name.
Incitatus, Caesar's favourite horse, is the subject of Polish poet Zbigniew Herbert's poem Kaligula (in Pan Cogito, 1974).
In opera
A young Caligula appears as one of the characters in Heinrich Ignaz Franz Biber's opera Arminio.
Caligula is the main character in Detlev Glanert's opera Caligula, based on the Albert Camus play.
Different composers from the Baroque era appear to have composed operatic works about Caligula, but most of these have been lost.
